Thursday, May 28, 2015

The devils in the minds of Sinhalese people

Beliefs of Yaka and Yakkini (the male and female devils) among Sri Lankan People.
Written on July30, 2013 By Jay Hettiarachchy

According to Mahavamsa the chronicle of Ceylon, Vijaya, the very first king who colonized Sri Lanka     lived with a female devil before he got married to a princess from Madras (Madura). Vijaya had two children born from the yakshini (devil woman) who later propagated the Veddhas (uncivilized people) of Sri Lanka. Most people in Sri Lanka still believe in the existence of the devil. Devil dancing is widely practiced to drive away the evil spirits that are supposed to take possession of men and women. 

The devils  are called yaka in Sinhala language. The female devils are called yakshinis. Besides these devils, there are other non-humans such as the prethayas, bhutayas, amanussayas, pisachayas to name a few. They are all non-human beings who are supposed to lurk around waiting to harm the humans.

The devils or demons are recognized in most religions. They are mostly represented as the personification of evil – as the enemy of God and human kind - in most religions. The devil is called “mara” meaning the “killer” in Buddhism.  Mara is a tempter for evil doings.

According to popular beliefs, the devil is a non-human being mentioned in most cultures; although they are not visible, they are present in the atmosphere in some form of ethereal body. There are representations of the devils in pictorial form drawn by people who in their minds have conceptualized how they look like. But in essence, these non-humans are supposed to be most evil in their looks, thoughts, and doings. They lurk around humans to bring them disaster and misfortune. The devils are supposed to be awake at nights when humans are sleeping and they are active during the night and are very happy in the dark. 
Some humans are supposed to be possessed by the devil and their behavior is determined by the devils that possess them. Black magic, and voodoo practices based on invoking devils to bring disaster to people are mentioned in the early literature. Books written on black magic containing incantations invoking and dispelling of devils are found in both oriental and occidental collections. These are kept as secret documents in the collection of black magicians practicing devil worship in order that they use the devils power to destroy people.
Most Buddhists firmly believe that people who do sins in life become devils or other evil beings in their next life. They also believe that by giving alms to the Buddhist monks they could prevent their loved ones from becoming evil spirits or devils in their next life. 
Analysis:

It is possible that psychosomatic diseases could contribute to visions as well as voices seen and heard by those people who suffer from mental illnesses.  Mentally ill people live among normal people in some societies where there are no medical facilities or psychiatric counseling to treat them. Some of the voodoo practitioners themselves in such societies could well be mentally sick people. 
Since most people believe in the existence of evil spirits, they find it logical that the devils that take possession of humans could be driven away by devil dancing. The belief in the devil and the practice of devil dancing therefore go hand in hand. The Buddhist religious beliefs of the existence of the non-humans have therefore gone a long way to promote the popular belief of the existence of these non-humans in these societies. 




Wednesday, May 27, 2015

Story of Sinhala People -- Their Origins

Origins of the Sinhalese People
Written on June 8, 2013
By Jay Hettiarachchy
The word Sinhala means “lion blooded.” The traditional story of the origins of the Sinhala people as recorded in Mahavamsa – the great Chronicle of Sri Lanka, is interesting. According to this tradition, the king of Bengal (in east India) had a very attractive daughter. The soothsayers prophesied that she will live with a lion (the king of the beasts). The prophecy materialized, and the king’s daughter ran away and lived with a lion and had a twin son and a daughter by the lion. When the children grew up the son Sinhabahu (lion-handed person) ran away from the lion’s cave with his sister Sinhaseevali) and mother to the human habitat. Sinhabahu helped the ruler of the kingdom who married his mother Suppadevi  to kill the lion that was destroying the villages in search of his mate and the children. After that Sinhabahu established his own kingdom, married his own sister and they had sixteen twins. The eldest son born to them was named Vijaya (victory). Vijaya was an evil person and he had seven hundred followers who were as evil. Their evil behavior and evil doings angered his father Sinhabahu who banished Vijaya  and his followers into the sea. Vijaya and his followers were the forefathers of the Sinhalese people who colonized Lanka/Thambapanni (Ceylon of yesterday and Sri Lanka of today). According to this mythical story, the ancestry of the Sinhalese people begins from a beast and a human woman.
Analysis of this mythical tradition:

It is humanly impossible for a human woman and a beast to produce children. The “lion” mentioned in this tradition could probably signify a strong and wild man who ran away with the attractive daughter of the king of Bengal.

Sinhabahu  and Sinhaseevali (the twin brother and sister) having had 16 twins together is another such unfounded and unbelievable story. The story was apparently woven to establish that the Sinhalese race has a unique beginning, first having a kinship with a beast and then a relationship based on incest (no mixed blood, and having a pure pedigree as a race).

Unfortunately, most people in Sri Lanka believe this story of their origin. Children are made to accept this myth as the real beginning of their ancestry by their parents and teachers who make them to accept it without questioning its validity. There are plays produced based on the above story that reinforces such mythical images in the minds of young people and adults who in turn pass down these myths from generation to generation thereby continuing a vicious cycle.

We are living in a world in which we are unable to know for certain how an event happened even a few days ago. Even our court system is not a hundred percent foolproof system. It would therefore be prudent for us to acknowledge the fact that we do not have the evidence about the real beginnings of the Sinhala people than to trust in myths that have been fabricated to cover up our ignorance about it. 


Tuesday, December 9, 2014

Learning By Doing

Learning By Doing (LBD)
The Zamorano Way
Written By Dr. Jay Hettiarachchy
Professor Emeritus, Ferris State University, Big Rapids, MI 49307
Oct. 2014

Educators are constantly striving to discover more effective and efficient ways of delivering the highest learning experience to their students. Total Quality Learning, Outcome-based Learning, Student-centered Learning, Team-Based Learning, are some of the popular teaching and learning methods adopted by 2-year and 4-years degree granting colleges and universities in certain North American colleges and universities. With the introduction of the Internet, the use of online education and e-learning to promote education and learning experience has taken an unprecedented leap in disseminating education in the recent years.  Choosing the most effective and efficient delivery method to impart information, knowledge, experience, and decision making ability they have accumulated over a lifetime to their students is in the minds of educators who are in the teaching profession.

The author of this paper born in Sri Lanka (the old serendib), was in no way in search of “leaning by doing” – it was indeed a surprise finding of this hidden treasure in Zamorano when he visited Escuela Agricola Panamericana, Zamorano (Pan American Agricultural School), of Honduras. His amazement at what he saw there in action increased his desire to find out more about this learning by doing process practiced by every student who graduated from this private learning center, for more than 70 years as well as about the initiator and developer of this method of learning in this picturesque valley of the Rio Yeguare, 25 miles east of Tegucigulpa, the capital of Honduras, and continued faithfully by his successors and teachers to this day.
The founder of this college of agriculture was Wilson Popenoe, the agricultural explorer, educator, and friend of Latin America whose legacy of educational philosophy of learning by doing is still preserved in action in its original flavor to this day. Although learning by doing is adopted in many other educational institutions, especially in subjects involving laboratory work, the Zamorano way of learning by doing has its uniqueness that makes it stand out from the rest. The learning by doing way of learning at Zamorano struck the author as a well kept secret of this unique place producing one-of-a-kind productive agriculturists in Central America who go through a hard student life literally getting their hands dirty and feet wet for four years learning by doing the things that they could do for themselves by developing their own farming enterprises or by providing their services to employers who are willing to hire them.
Zamorano was the brain child of Mr. Samuel Zemurray (1877-1961), President of the United Fruit Company of the United States of America. He was a philanthropist who made a fortune in Latin America and commissioned the task of initiating an agricultural school to Dr. Wilson Popenoe who was one of his trusted employees at the time. This was perhaps Mr. Zemurray’s way of helping the country and countrymen of Latin America that helped him achieve his childhood dreams. Zemurray’s humble origins gave him a clear understanding of poverty and deprivation and an uncommon sensitivity for the needy. He felt that education was of utmost importance and considered it basic for the region to have human capital with quality agricultural training (source: http://www.zamorano.edu/english/explore-zamorano/about-us/history-legacy/samuel-zemurray/). An interesting book about Samuel Zemurray is:  “The Fish That Ate The Whale.” (Ref: http://www.amazon.com/The-Fish-That-Ate-Whale-ebook/dp/B0071VOLN8).

The name Zamorano derives from the family that owned the hacienda and traced its origins to the province of Zamora in Spain. - See more at: http://www.zamorano.edu/english/explore-zamorano/about-us/history-legacy/history/#sthash.YDK008Es.dpuf


Following are some of the visual highlights of the unique and “well kept secret of learning by doing,” the Zamorano way as seen by the author during his five day visit to Zamorano.

The very first thing that would strike an observer who is interested to know about learning by doing the Zamorano way, is the way classes are conducted in the fields in which students do the digging of the soil, raising various plants in nurseries, taking care of them as the plants grow, irrigating the fields, protecting them from various insects etc. The photos inserted were taken with permission from their supervisors while classes were in session in the field.

How students learn by doing:


The production of fruits and vegetable is another important part of the learning experience of these students. They need to work in the fields starting at 4:30 am and spend the whole morning doing all activities involved in the planting, raising, processing, and packaging of vegetables and fruits.

Photo shows class work belonging to different classes of students:



Crops belonging to different class activities:

Leafy vegetables grown by students:


Avocados waiting to be harvested:










Guavas:


Coffee:


Helping farmers to protect their plants using no herbicides or insecticides:



Harvesting the crops, processing food products, packaging them, marketing them, and deliver the products within the university cafeterias, food shop, dormitories, and to outside vendors and learning the business activities involved by doing them is a specialization that Agribusiness majors undergo.

University Processing Plant in which students learn by doing:


Grain drying and milling activities:







Processing Plant:



Procesed food delivery activities done by students:





It was obvious from the discussions I had with several faculty members who had been students at Zamorano that active participation of students in these activities is very well structured and scheduled in such a way that no student is left behind leaning on the shovel.

The activities involved in livestock production are conducted and learned in the same way. During two years every student enrolled in every major needs to participate in several activities  that make them to come to class at 4:30 am, learn to milk cows two times a day, learn to deliver calves, raise them and feed them, and be responsible for taking care of the calves and attend to immunizing and caring for them.  Slaughtering animals including swine, chicken, processing fish, and meat products are also conducted as learning activities in which no student is left behind; every student has to take an active role for obtaining a grade for successfully completing the course work that is very well structured and scheduled.











Rearing of cattle:





Fish farming of tilapia fish in a large pond on Zamorano campus:





Poultry Farm:




Learning experience in horse breeding and horse riding:

Student participation in courses are structured in such a way that one half of the students of any class engages in learning by doing in the morning while the other half engages in theoretical learning in a traditional classroom setting. These students alternate their morning and afternoon sessions beginning every other week. They apply the theory they learned in a traditional classroom setting to what they do in the field, laboratory, or in production centers.

Authors reflections:

Approximately1200 students belonging to about 20 different countries live in several dormitories two student sharing one room. Their tuition covers all expenses for food and uniforms that they have to wear at all times. No student at Zamorano is left behind in having to live in dormitories and wear a uniform at all times. They wear a different color uniform on Sundays. The reason why every student wears uniforms at college as I learned is that the expectation that every student is equal on a leveled platform while they engage in learning and doing educational activities on Zamorano campus for four years. The life that they live together doing many activities sharing their work and responsibilities together appear to have a way of transforming their life that makes them who they are -- “Zamoranos.”  It was also obvious from my observations that the main educational philosophy and focus of Zamorano learning is for students to apply the theory that they learn in the classroom in the field, laboratory or in any other setting in the real world that they work later in life by getting their feet wet and hands dirty.  It was very clear that expensive and fancy clothes do not fit the purpose of learning in the field.  On the contrary, the uniform that every student wears symbolizes a strong connection each student makes with every other student that make them feel united and connected with every other student with whom they work and learn to do things together. This is in a way similar to police officers, army and navy officers having to wear certain type of uniform when they perform their duties; same is true of the workers who wear uniforms in fast food and other restaurants in other parts of the world.

Zamorano students not only learn agricultural production, live stock production, laboratory management, and marketing activities etc. by truly and actively engaging in doing many different activities that make up the course requirements, but also by having to observe a code of strict discipline while engaging themselves in those activities and processes.  For example, not only their performance in learning is tested but the mistakes that they do that are counted as faults together contribute to their performance assessment of a grade. Being absent from classes is not only counted as a fault, but not making up for the lost activities becomes a responsibility. Being late for a class too is a violation of code that results in poor performance in a course.

Undoubtedly, student spend a hard life in Zamorano spending 11 months a year within the confines of Zamorano campus engaging in learning by doing activities for four years. For example getting up at 4:00 am and milking cows, having to learn to plough the field using tractors, learn how to ride a horse etc. Unlike in the case of most other students in other parts of the world Zamorano students do not do part-time work trying to earn money to supplement their educational expenses. They devote all the four years for learning by doing activities related to their major study.

Talking to some faculty members the author learned about the “invisible curriculum” which is a strict disciplinary code with high expectations regarding each student not only about their performance in learning but personal development.  Apparently, the purpose of implementing this code is to cultivate responsibility, leadership, team spirit, ethical behavior and other values that Zamorano students would inherit for life in addition to their course requirements.
Binding students coming from approximately 20 different countries as one united student body and managing them is no easy task. Having held the position of director of student welfare with the responsibility of overseeing student discipline and welfare of 2300 students who lived in 10 dormitories  in a university campus in Sri Lanka in the 1970s, the author admires how the management of student discipline is integrated with the learning by doing method of learning as implemented at Zamorano university. My own observation is that learning to honor and live within the guidelines provided by such a well-intended code should indeed have a lasting impact on the life of every graduate of Zamorano who would make a difference not only in their own life but also in the lives of others as was done by Wilson Popenoe and Samuel Zemurray in establishing this fine college of agriculture.

Zamorano university has a valuable educational system that has preserved its core foundation for over 70 years. All administrators, and teachers are bi-lingual and most workers as well as the students are able to speak Spanish and English. Undoubtedly Zamorano has a tested method of producing hard working agricultural professionals who are able not only to say but do the things that they say they are able to do.  This is a hard lesson that I took away from Zamorano having visited there.






References:

1. Frederick Rosengarten, Jr. Wilson Popenoe Agricultural Explorer, Educator, and Friend of Latin America, A publication of National Tropical Botanical Garden Lawai, Kaluai, Hawaii 96765, 1991
2. Ernesto Gallo and Michael A. Boland, Human Capital Formation for Agribusiness The Case of Zamorano University,  2012 International Food and AgriBusiness Management Association (FAMA).















Saturday, December 21, 2013

On Retirement - Chapter One

Chapter One
Why Not Retire?
 “Retirement is a state of mind”

Most working people would like to put off retirement as long as they could. This is because they do not even like the idea of thinking about being separated forever from the work world they lived in most of their productive life. They have gotten used to the idea of going to bed thinking about what they would be accomplishing at work the following day and getting up in the morning and rushing to work to do what they thought they would be accomplishing on that day. This has become a daily routine in life for most people working for others and for themselves. Those who worked in one institution most of their lifetime also have a tendency to be thinking that they are an inseparable part of that institution. Their life and work are so well aligned, integrated and intersected that they dread the idea of retirement as much as they dread the idea of death.

There are others who have to go for work to make a living. They have to make money to pay for their daily expenses, car liens and house mortgages and most other financial bill payments including credit card bills, sometimes too many of them, they have to do at the end of the month. Some of them have children to feed and clothe and they worry about their own life and their children’s life and dread the day they would lose their job. For them it is similar to slavery but having a different level of freedom they are supposed to enjoy while performing their work in accordance with the job description they are given. Such people are very fearful and guard job permanency with their life. Therefore they are willing to do anything at work that their supervisors tell them to do. In most colleges and universities most faculty members live and die for the type of job permanence which is commonly known as tenure.

Hope has a way of keeping people longing to live and work forever. For most people the recognition they get in their workplace and the promotions and higher positions they reach in their place of work is larger than their life. In almost all the different work places I worked in my work life of 40 some years in 10 different educational institutions I saw how this human tendency and passion is dramatized in people’s real life. At one work place there was a candidate who literally hit his head against the wall because he did not get the head of department position he wanted to get. There was another person who went on a hunger strike because someone else was selected for the head of the department position he competed and lost. In most other cases where an outsider was selected over the interim acting person working in a temporary capacity in the position, it was almost customary practice for the person who previously worked in such temporary capacity to leave the institution quietly and unceremoniously. But the good news is that those who persevere in spite of such hurdles at work, they eventually walk away as winners if they are not prepared to accept defeat easily. Most winners under such circumstances are those who play their card wisely and confidently.They are the type of people who get what they want by hook or by crook. For such personalities, who fail miserably at work, sometimes failing their work places as well, retirement is not simply an option, but job-hopping is.  Peter Principle works for them – sometimes, inefficiency has a way of rising to the top. It is not always possible for hiring institutions to get the services of private detectives every time they have vacancy for an attractive high ranking position with a high salary and status.

Having been well aware of the above risks of over enthusiasm and fear to lose your job, especially in your old age, I announced my retirement two years ago to my employer, co-workers and friends. This is to give them sufficient time to find someone who could replace me in my position. I wanted to give them no surprises about my desire to quit work. However, no one was happy about my decision to retire, including my employer. This made me wonder if these people wanted me to work for ever.

I consider my case was unusual.  Most of the time, employers like it when someone who holds a senior position in an institution wants to retire. This is because they could hire two young people for the salary they paid for one senior person. The normal tendency therefore is for the administrators of an institution to give subtle hints and, in some cases harass a person until s/he eventually retires. Such continued harassment causes illness including heart-related illness, cancer and other complications which eventually results in the employee concerned to retire “voluntarily.”

Most often some people want to make retirement a big secret, like family secrets or other secrets they do not want to talk about especially when it comes to retirement from work. Others only whisper about such things. But what is there to whisper about retirement? Do they whisper about it when someone dies also? It looks like people want to brag about weddings, child births etc. over the airways, news papers social networks and all other places that one could think of. It is almost like they are shouting out “look at what I have got, look at what I have done, look at what I have seen on You Tube, look at my picture, look at what I had for dinner? How cool? Look at me.” No whispering there. I understand the earnestness and enthusiasm of people to boast about themselves. But why don’t they do the same thing about retirement as well? What is wrong with bragging about retirement? Isn't retirement the coolest and most honorable thing on earth that an old man or woman could do after working for so long?

Seriously, why do people not want to think or talk about their retirement? They obviously think that when their friends and co-workers come to know about a person’s retirement, they would begin to avoid the retiring person like a leper or an invalid coin or a useless and unproductive person just waiting to die. They would therefore avoid a retired person. Even the good doctors would not take a retired person as their patient; apparently they push the retirees to senior nurses rather. This is because retirees are no longer milk cows; most of them are on Medicare. But why should a retiree be so worried about needing the best doctor who would want to avoid retired people? Is that a good reason to be working in a stressful job that makes her/him sick?

But isn't this one good way to find out who your friends really are and who you could trust? If people care for you just because you are so and so working for such and such big fortune five hundred company or you are a CEO of a big company, do you really want them to be your friends? Don’t you want to be with a few people who truly care about you and not care about your next big project or promotion at work at least during your retirement years? I would keep away from those people who want my relationship or friendship just because I am the CEO or an employee of a big company.

Some co-workers started calling me the “short timer” shortly after I announced my retirement. It was most unpleasant experience that I had during the last year at my work place. I wondered if these people who call me a “short timer” were my true friends at work who I could associate even after my retirement.  I also thought that the people who called me a “short timer” were very unrealistic about what life has in store for the working class. It looked as if they did not want to see me relieved of work and be happy in my last few years of life. Maybe they did not want to retire from work and they did not want others to retire either.

The third category of people asked me what I would be doing after I retire. This question gave me the impressions that they wanted me do work even after I retire. I thought otherwise, I decided to retire because I did not want to work for others any longer, or better, I did not imply want to do "work" for work's sake. I also thought that people should take time off to relax at least in their old age after working for so long. There are many other things that people could or should do besides work at least during the time when they are free to do such things. Retirement from work provides the necessary freedom as well as the opportunity for a person to do such things.


Incidentally, I dream of a strange dream almost every week. The dream is about all the lectures I have to prepare and deliver, committee meetings I have to attend, the reports to complete before deadlines, and all the stressful things on earth that I have to do the following day. Fortunately, when I wake up, I realize that it is just a dream and I do not have to do any of those things I was worried about in my dream and I have a full day in front of me do whatever I want to do or not do anything at all. This realization makes me extremely happy; I feel I need a few more days like this when I wake up every day, especially when I do not have to struggle driving my car to work in snow during below zero temperatures in North Dakota as I used to do for some 15 years during the prime time of my life.

Yes, there is a time to work and time to leave work as much as there is a time to be a student, a married man, a working person, and a retired person. Mixing up these stages of life causes complications to most people. It is most unfortunate that most people do not devote the time to study and learn how to manage their life so that they could live comfortably during each stage of their life. Admittedly, we cannot plan our life so perfectly that everything happens according to our plans and expectations. However, it is a fact that most educated people live a better life and make better decisions and choices about their life than the uneducated people. This proves that knowledge is powerful. Planning has advantages over non-planning. It goes without saying that having a plan could help achieve your goals better than not having a plan at all. Retirement works the same way. One has to have a plan for retirement. If one does not study it, communicate about it and plan for it, one will wake up in retirement without having planned for it, and this an uncomfortable place to spend your retirement. Whispering about retirement is therefore not practical or helpful when it comes to retirement, but making an informed decision is. In short, those who whisper about retirement is a good indication that they are not ready to retire, and therefore they should not retire and keep working or others until the day they drop dead at work.

5/30/2013



Wednesday, November 27, 2013

Drinking Alcoholic Beverages -- The Sri Lankan Way.


Most people get drunk with alcohol
11/27/2013

By Jay Hettiarachchy

In Sri Lanka, drinking is considered as one of the vices a person should avoid; it is the fifth sin to refrain from according to Buddhist way of living --
සුරාමේරය මජ්ජපමා දඨ්ඨානා වේරමනී සික්ඛා පදං සමාදියාමී (Sura meraya majja pama datthana veramani sikkhpadam samadiyami: I take the precept to abstain from distilled and fermented liquor that causes intoxication and heedlessness).

Women in Sri Lanka rarely consume alcoholic beverages while most men habitually do. Nevertheless, in searching for a suitable marriage partner for their marriageable daughter, most Sri Lankan parents avoid selecting drinking men as possible future sons-in-law. Even social drinking is considered as an evil habit in Sri Lanka. The custom of considering drinking alcohol beverages as evil is associated with the belief that alcohol consumption by a man tends to ruin his family life as well as his work life. This is based on the general belief that
intoxicants such as alcohol, cigarettes, and drugs cloud our minds and thus impair our ability to think and do things. Furthermore, when intoxicated, we are prone to transgress the other four Buddhist precepts  (the five precepts of Buddhism are to abstain from:1) destroying living beings 2) taking things not given 3)sexual misconduct 4) false speech (telling lies) 5) consuming alcoholic beverages).

Drinking is also considered to be addictive having a tendency to deplete the family resources. A drinking father is considered to set a bad example to his children. A father indulging in drinking most often tends to be abusive towards his wife and children; while he indulges in drinking most nights with his drinking buddies the wife and children of such a man most often go to bed in hunger (this happens in most poor countries that include most Asian countries).

Although the consumption of alcoholic beverages is not favorably considered by the Sri Lankan society as a whole, a large number of people, mostly males, consume alcoholic beverages either openly or in secret. However, the negative religious as well as social beliefs seem to set limits to the popularity and usage of alcoholic beverages in Sri Lanka.

There is no Hindu religious ban on the use of alcohol. Yet Hinduism recognizes that alcohol is a powerful substance that has dangers that should not be taken lightly. In Islam, consumption of any intoxicating alcohol beverages is generally forbidden in the Qur'an through several separate verses revealed at different times over a period of years. At first, it was forbidden for Muslims to attend prayers while intoxicated. Such strict rules were relaxed with the passage of time.

In the western world, however, where Christianity and its influence is predominant, consumption of alcoholic beverages is not considered altogether sinful or an evil habit. The Christian views on alcohol consumption are varied. Throughout the first 1,800 years of church history, Christians consumed alcoholic beverages as a common part of everyday life. Alcohol was considered as a gift from God that makes life more joyous, but overindulgence in drinking alcohol leading to drunkenness was considered as a sin.

A person has to be at least 18 years old to drink or buy alcoholic beverages in most western countries. Unfortunately, if those who violate this age limit rule, drink alcohol at home or in parties where alcohol is served, only the ones that drink alcohol are considered responsible for their behavior and/or acts. There is a strict rule making all colleges and universities as well as other educational institutions “dry zones” at least in the United States. However, most college students are initiated to drinking liquor during their college days with the independence and care-free life that they enjoy during their college years. Liquor vending and bars are lucrative businesses in college towns. Bar-hopping in the evenings and week-ends is an activity that most college students engage in their college days.

Why is the world so widely divided on consumption of alcohol?

Alcoholic beverages have been used by virtually all cultures through most of their recorded history. Most Asian countries where alcoholic drinks have been produced and consumed from the origin of mankind appear to perceive consumption of alcohol as an abominable and harmful act whereas most western countries in general do not have the same negative perception of alcohol consumption. However, there is no denial of the fact that all humans belonging to both eastern and western parts of the world from the known beginnings of their history were driven for intoxication. It is evident from the history of mankind that without exception all humans belonging to different cultures had a desire for liberation from the restrictions of mundane existence by experiencing altered states of consciousness. People also pursue them in various other ways than resorting to alcoholic beverages. Some follow the paths of prayer or meditation or yoga in their quest for spiritual insight, while others are transported to higher planes of consciousness by way of ecstasies induced by art, music, sexual passion or other intoxicating substances. Whatever the case may be, conventional wisdom seem to set limits to excessive consumption of alcohol and other intoxicating substances through social, cultural, and religious sanctions. The theme of this write-up – Sri Lankan attitudes towards alcohol consumption – is a case in point.
Although the western world apparently has a more positive take on alcohol consumption, most research done on alcohol consumption in the western world seem to indicate that excessive alcohol consumption is harmful to human beings. Unfortunately, researchers seem to be coming up with contradictory conclusions on the effects of alcohol on humans. Understandably, alcohol production, similar to cigarette production is big business in the western world. Widely differing favorable opinions and conclusions by researchers whose projects are funded by big business is not an altogether a new phenomenon in the research world. Gobal alcoholic drinks industry which is expected to exceed $1 trillion in 2014, according to MarketLine is not an exception. Market volume of alcohol according to MarketLine is predicted to reach almost 210 billion liters in 2014, a 10% increase in five years. Beer, cider and flavored alcoholic beverages represent the leading market segment with over half of the overall market value. The EU represents almost 57% of the world alcoholic drinks market. (source:http://www.reportlinker.com/ci02014/Alcoholic-Drink.html)
Unlike in the east, the consumers are made responsible for their purchasing choices in the west. Alcohol vending and serving is controlled by alcohol permits and taxes by the local governments making sure that only legitimately produced alcohol is sold to the consumers. Alcohol related illnesses as well as behavioral issues are considered the sole responsibility of the consumer. This is a situation in which all parties concerned (the tax collectors, vendors, and consumers) seem to be happy until health, legal and other associated problems due to the excessive consumption of alcohol creep up in one’s life. It is considered his or her own fault that he or she has to deal with and no one else’s responsibility. In Sri Lanka, however, such a situation is considered the responsibility of the family and the loved ones, both before it happens and after (if it happens).


Saturday, November 16, 2013

Purity, Virginity, Marriage, Chastity and Hymenoplasty




Purity, Virginity, Marriage, Chastity and Hymenoplasty

By Jay Hettiarachchy, Nov. 2013


I was inspired to do this write-up as a follow up to a feedback that I received for one of my previous writings  on Asian Marriages -- An Emerging Asian Marriage Model in the Western World posted in blogger. Ref: http://distant-families.blogspot.com/2013/09/an-emerging-asian-marriage-model-in.html.

 One feedback that I receive for my above mentioned paper, in particular pointed out and conveyed a mixed feeling about a changing marriage custom in Sri Lanka, where in the changing society some young women are still struggling with the challenge of proving their purity and virginity to their future husbands and the relatives of the families bonded together by the marriage during their marriage ceremonies. The following quotation sums up this issue: "Virginity testing is a marriage custom [in Sri Lanka] where the bride is expected to pack a white sheet into her luggage before she leaves on her honeymoon. The day after the couple's first night together relatives will examine this white sheet for blood stain. If the stains are present the girl is considered to be of good character, and receive a bouquet of red roses. The absence of stain will result in her not being considered a virgin and the prospect of a life spent in the shadow of suspicion and doubt." source: http://www.island.lk/2001/11/04/leisur01.html.

 People in such societies believe that the understanding of virginity as detailed above is the state of a young woman who has never engaged in sexual intercourse. Ironically, this may  not be necessarily true of every women.  Most men however, do not have a such a test to prove their virginity to their future wives and their families. The society and culture seem to be very silent and tolerant about the virginity of men seeking marriage partners anyway.

 Purity of women so deeply tied with virginity is not unique to Sri Lanka alone.  Judging by the hymenoplasty clinics present all over the world including Europe, Canada and America, vaginal re-construction procedures  seems to be a thriving medical procedure and practice that appeals to a large number of women as well as a thriving business for entrepreneurs.  A quick search on Google will enable anybody interested in gathering information regarding this procedure, availability, what it costs, and the rationale for the procedure just like any other medical procedure done on the human body. It may be added however, that such procedures in the western world are not necessarily associated with the same underlying  cultural reasons as in the eastern hemisphere and middle east. In the western world,  hymenoplasty and veginoplasty appear to be a growing medical business for reasons not limited to as a proof of virginity by a woman to others but for various other reasons as well. The rationale and practice of hymenoplasty and veginoplasty in the western world  are beyond the scope of this paper. Interested readers may read the following article on this subject: Social and Ethical Considerations in Virtual Worlds, Robert W. Kerbs Computer Science Department California State Polytechnic University, Pomona, USA rwkerbs@csupomona.edu (a Google Search will enable the reader to read this article).

 The main object of this paper is to analyze a very limited aspect of marriage custom widely practiced in Sri Lanka -- that of considering virginity of a female as a proof of her not having had a sexual relationship prior to her marriage. Such a custom is apparently deeply associated with the belief that a young woman needs to preserve her purity for the sake of the man whom she is going to share her life with and spend the rest of her life. Although this custom is not observed by all young women and men getting married, most traditional parents  strongly believe that virginity of a young woman,  among many other criteria, is one of the most important factors that results in a happy marriage. For this reason only, most traditional parents guard their daughters with care and vigilance until they are given in marriage to a man of their choice. Most parents of young women make it their responsibility to find a suitable man for their daughter who would  support her all through her life. This is very much similar to the expectation of marriage as pronounced -- to be my lawfully wedded(husband/wife), to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, until death do us part - in marriage ceremonies by the Christian community.

 Some customs and norms associated with most societies and cultures die hard. This is true of the western society and cultures as well. The reality however is that every succeeding generation of humans in the known history of human evolution, have been somewhat dissatisfied with the status quo and striven hard to push a little further hoping to do better in life than the previous generation. The social and cultural conflicts are therefore not altogether new. Fortunately or unfortunately, depending on how one perceives it,  societal norms have a way of affecting the life of the members of a society who not only inherit those beliefs and practices from their forefathers but also strongly believe in inculcating them in the minds of their children as well in the process of rearing them. The cultural norms and practices governing virginity and purity of young women in Sri Lanka and many other similar societies have been practiced for centuries as well as affected the members of those societies  and have become an integral part of those societies.  The same is true of Christian ethics associated with the concept of marriage as well as the marriage relationship of women who are supposed to take a "back seat" in their marriage relationship.  Discontinuing such practices that are closely bound with social and cultural customs is not easy.  Human history has proven that cultural revolutions do happen, but they do not happen as often or overnight.

 Although there are anti and  mixed feelings expressed by many writers and active groups such as the women's liberation movement regarding these customs and practices that victimize women on the one hand, we live in a world of women and men where both men and women hope to find a marriage partner with an unblemished body , mind, and character who would be faithful to them and not have any extra-marital relationship/s with other men or women on the other. This of course is contradictory expectation similar to wanting to have and eat the cake. Both young men and women who have been very active dating in high school and college would consider the purity, chastity, trust worthiness, and loyalty of their marriage partner when it comes to marrying a person. This contradiction as well as many other related causes, apparently make most marriages to fail in the so called developed world.

 In instances where men and women are truly in love in soul-hurt relationships as it happens so often today between opposite as well as same sex partners, marriage partners may not at all care about social or cultural customs, religious sanctions (if they have a religious affiliation with a religion), parental consent/objections, social stigma etc. when it comes to marrying the person who they are in love with. As society changes with time, so do people living in the society change, and this obviously shows that the "natural selection" process is at work in full force in human evolution whether people like it or not.

 Those who lived in this world within the past 50-60 years have seen how the current society has changed radically from the traditional society of our forefathers. The world's population has almost quadrupled; agrarian, industrial, technological (together with) informational revolutions have transformed the previous society and cultures in an unprecedented way. Scientific discoveries have enabled prolonging life expectancy, while medical and pharmaceutical innovations have empowered both men and women to openly challenge the good old customs and norms regarding their sex-life, socially acceptable life-styles and live their life as they please without having to worry about the community or the society at large. The social customs enforcing the purity, virginity, chastity, and extra-marital sexual relationships are no exceptions in a changing society.

 In conclusion it may be mentioned that various ideas, taboos, rituals associated with the selection of sex partners by communities, clans, tribes, castes, families, and many others communal groups have evolved ever since humans have inhabited the earth. Unlike most animals, humans have shown to be very jealous, protective, and possessive of the partners they select as their sex partners. Virginity and purity of a woman is only one such criteria in Sri Lankan customs relating to matrimonial relationships between families. While in the developed world, selection of sex partners has more or less become a private and personal affair rather than a family affair in most cases, in societies and cultures that are considered to be  "primitive" by the world's standards there are many other such criteria such as the agreement of the horoscope, the caste, social ranking of the family etc. that are a very much researched by both the families of the bride and the groom before a marriage is agreed upon. As much as a man expects a woman to be pure and perfect, a woman too has such expectations of a man to be pure faithful and trustworthy. In certain instances, the parents insist on such attributes of a son-in-law or a daughter-in-law as the case may be even before they give their consent and blessing for the marriage of their son or daughter. This is expected in societies in which "family" takes priority than personal happiness and interest. The breakup of marriages and family ties are fewer in such societies in which most marriages between men and women last as long as they live.

 

Friday, November 1, 2013


The sick deer

When I was a little boy some 60 years ago, one of my good teachers wanted a hand written page from every student in class every day. This was for improving penmanship (this applies to both males and females).

Being lazy I wrote the same passage every day from my favorite story book. After writing the same thing over and over every day I found that the teacher did not cared less about what I wrote. The only thing he cared about was penmanship.

After writing the same passage over and over I found that I could write the passage without having to look at the book anymore. I had unintentionally memorized the passage.  I got used to writing it within 5 minutes after getting ready to go to school.

Now coming to the rest of the story:

The passage was about a sick deer.  I never figured why I selected that passage for my penmanship.

The friends of the sick deer having heard about its sickness started visiting it almost daily. The sick deer (I guess it did not have a wife) treated them with food that he had collected for a rainy day. Finally the deer died.

After the post mortem it was found that the deer died not because of any illness, but due to lack of food.

The punch line in Sinhala goes like this (antimedee muva male asaneepayen nova aahara  hinga kameni )

Morale of the story:
1. Don’t eat from the sick person’s food collection when you visit the sick.
2. Take some healthy food to the sick person if and when you visit a sick person.
3. It is ok to write the same passage to improve the penmanship, but select a passage that will haunt you through the rest of your life!!! The sick deer still haunts me after 60 years….
Written on 08/01/09