Buddha’s Visits to Lanka
July 10, 2013
Jay Hettiarachchy
July 10, 2013
Jay Hettiarachchy
According to Mahavamsa,
the Buddha visited Lanka in the ninth month of his Buddhahood. A vivid
description of how the Buddha struck terror in the hearts of the Yakka’s who he
later transferred to Girideepa (rocky island) by performing a miracle can be
found in this account. The Buddha then preached the doctrine to the devas (the
gods) at the spot where the Mahiyangana Stupa would be constructed. Many
millions of people accepted Buddhism having listened to this sermon.
Buddha visited nagadipa
(snake island) again when Culodara (small belly) and Mahodara (big belly) nagas
were fighting over a gem-set thrown. The Buddha created fear in the minds of
the nagas (snakes) and won them over by dispelling the darkness that he brought
over them. Eighty million nagas (snakes) were converted to Buddhism by the
Buddha on this visit.
In the eighth year
after Buddha’s attainment of Nibbana, once again he came to Kalyani (Near
Colombo) accepting the invitation of the naga king maniakkhika (gem-eyed snake
king). Where the Buddha sat in Kalyani, the Kalyani stupa was built at a later
time. The Buddha then went to Samanthakuta (Adam’s peak, Sripada) and laid his
footprint there and after having spent one day there, went to many other places
where Buddhist stupas (topes) and monasteries would be built later including
the location where the sacred Bodhi-tree would be planted.
Thus according to
Mahavamsa the Buddha came three times to Lanka knowing that Lanka will be a
haven for his doctrine.
Analysis:
Real historians have had real trouble about these mythical accounts. Some historians
discard all these accounts as ecclesiastical stories created by the Buddhist
monks to serve an ecclesiastical purpose, others are more forgiving in trying
to accommodate these accounts to connect the dots of early history of Ceylon.
Historically speaking,
the author of Mahavamsa seems to have had real trouble trying to make Vijaya’s
(the first Sinhala king of Lanka) landing on the island on the very same day
the Buddha passed away. This is because it was important to the Buddhist monks
in Ceylon during the time Mahavamsa was written (5th Century A.D) to
make Lanka the strong-hold of Buddhism when Buddhism was on the decline in
India where it originated due to the revival of Hinduism. The Mahavamsa author
was obviously trying to narrate events that took place nearly 1000 years before
his time. His purpose in writing the Mahavamsa cannot be considered as writing
a “history” of Sri Lanka.
Most people in Sri
Lanka even today believe whole heartedly that the Buddha visited Sri Lanka and
left his foot print on Adams peak to symbolize his visit. Their belief is
purely based on the accounts narrated in Mahavamsa about the Buddha’s visit to
Lanka. However, we need to admit that there is no real evidence or possibility
that the Buddha could have visited Sri Lanka unless we want to accept the story
given in the Mahavamsa as absolute truth.
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